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Tavernier and Pope's luck

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Tavernier and Pope's luck

Apr-10-2001 at 10:45 AM (UTC+3 Nineveh, Assyria)

Tavernier, the Roman Catholic missionary of the 18th century did clear some of the confusion about the title Chaldean, which we have today. This was in regard to the relationship between Baghdad and Babil (Babylon). Tavernier in his Persian Travels, during the second half of the 18th century, CONFESSED that the Pope was CONFUSED between Babil, and Baghdad, and he was not familiar with the geographical location of both cities. The Pope thought that the term Babylon was applied to Baghdad, even Yohanan (John) Hurmiz, the last patriarch from the family of Aboona, d. 1838, in his biography, mentioned the name of Babil (Babylon) in reference to Baghdad.

This leads us to the fact that if the Pope were indeed aware of the combined Iraqs geography and Church history, he would have in reality called the Nestorian Patriarchs who followed Rome the Patriarch of Baghdad over the Chaldeans. Why? Because the Patriarchal See was at one time in Baghdad but NEVER in Babil. But, the Pope got lucky, fortunately or not; otherwise he would have faced some more serious historical disputes regarding that dubious title from future scholars and theologists. Why? Since there had been no historical connection between Baghdad and the ancient Chaldeans during the Christian era! The Pope got lucky since the ancient Chaldean kings ruled Babylon for 87 years so there was some connection there between the two names Babylon and Chaldeans. But again, nobody until today had EVER proven, even if remotely, of any connection between the ancient Chaldeans and those the Pope styled Chaldeans first in the island of Cyprus in 1445; later in Diyar Bakir, Turkey in 1681; then those so-called chaldeans in Nineveh, Assyria in 1830; and finally those at the Indian Malabar Coast, India.

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Assyria \ã-'sir-é-ä\ n (1998)   1:  an ancient empire of Ashur   2:  a democratic state in Bet-Nahren, Assyria (northern Iraq, northwestern Iran, southeastern Turkey and eastern Syria.)   3:  a democratic state that fosters the social and political rights to all of its inhabitants irrespective of their religion, race, or gender   4:  a democratic state that believes in the freedom of religion, conscience, language, education and culture in faithfulness to the principles of the United Nations Charter — Atour synonym

Ethnicity, Religion, Language
» Israeli, Jewish, Hebrew
» Assyrian, Christian, Aramaic
» Saudi Arabian, Muslim, Arabic
Assyrian \ã-'sir-é-an\ adj or n (1998)   1:  descendants of the ancient empire of Ashur   2:  the Assyrians, although representing but one single nation as the direct heirs of the ancient Assyrian Empire, are now doctrinally divided, inter sese, into five principle ecclesiastically designated religious sects with their corresponding hierarchies and distinct church governments, namely, Church of the East, Chaldean, Maronite, Syriac Orthodox and Syriac Catholic.  These formal divisions had their origin in the 5th century of the Christian Era.  No one can coherently understand the Assyrians as a whole until he can distinguish that which is religion or church from that which is nation -- a matter which is particularly difficult for the people from the western world to understand; for in the East, by force of circumstances beyond their control, religion has been made, from time immemorial, virtually into a criterion of nationality.   3:  the Assyrians have been referred to as Aramaean, Aramaye, Ashuraya, Ashureen, Ashuri, Ashuroyo, Assyrio-Chaldean, Aturaya, Chaldean, Chaldo, ChaldoAssyrian, ChaldoAssyrio, Jacobite, Kaldany, Kaldu, Kasdu, Malabar, Maronite, Maronaya, Nestorian, Nestornaye, Oromoye, Suraya, Syriac, Syrian, Syriani, Suryoye, Suryoyo and Telkeffee. — Assyrianism verb

Aramaic \ar-é-'máik\ n (1998)   1:  a Semitic language which became the lingua franca of the Middle East during the ancient Assyrian empire.   2:  has been referred to as Neo-Aramaic, Neo-Syriac, Classical Syriac, Syriac, Suryoyo, Swadaya and Turoyo.

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