Australia: Motion to Raise the Significant Human Rights Concerns of the Assyrians with the Iraqi Government by Assyrian Universal Alliance (AUA) - Australia Region. Press Release, June 5, 2013.
Australia: Motion to Raise the Significant Human Rights Concerns of the Assyrians with the Iraqi Government. Sydney, Australia, June 03, 2013.
SYDNEY, Australia — The Assyrian Universal Alliance (AUA) in Australia is pleased to announce that on Monday, 3 June 2013, The Hon. Philip Ruddock MP, Federal Liberal Party member for Berowra, moved a motion on the Human Rights concerns of the Assyrians (text below) that was debated in the Federation Chamber of the Parliament around 11:30am. The motion was successfully seconded and endorsed by ten speakers of the House from both sides of politics including: Mr Chris Hayes MP, member for Fowler NSW; Mr Craig Kelly MP, member for Hughes; The Hon John Cobb MP, member for Calare, Orange NSW; Ms Kelly O’Dwyer MP, member for Higgins, Victoria; Mr Alex Hawke MP, member for Mitchell NSW; The Hon Michael Danby MP, member for Melbourne Ports; Ms Maria Vamvakinou MP, member for Calwell Victoria and Mr Laurie Ferguson MP, member for Werriwa NSW. The whole debate lasted about one hour.
The petition was read as following:
2 Mr. Ruddock: To move
That this House:
Christian Assyrians, a minority religious and racial group in Iraq, are subject to ongoing violence, intimidation, harassment and discrimination on religious and ethnic grounds;
on 31 October 2010, 58 Christian Assyrians were killed in an attack on a church in Baghdad, in an act of violent extremism targeting this minority group;
Christian Assyrians are actively discriminated against by having their land illegally occupied and transferred to squatters;
600,000 Christian Assyrians have now fled Iraq, including many thousands to Australia; and
Assyrians remaining in Iraq are denied many basic human rights and subject to ongoing harassment, intimidation and discrimination;
condemns violence, intimidation, harassment and discrimination on religious and ethnic grounds wherever it may be found, including in Iraq; and
calls upon the Australian Government to raise the significant human rights concerns of Christian Assyrians with the Iraqi Government. (Notice given 27 November 2012.)
“Mr. RUDDOCK (Berowra) (11:31): This is not the first occasion on which I have spoken in this chamber on the plight of Christians in the Middle East. I said on the last occasion, in May 2011, that for my own purposes I have often travelled widely in the Middle East. One of the discussions I had was with the Middle East Council of Churches, because already there were numerous Christians who had fled, many from Iraq, and had settled in Syria and Jordan seeking sanctuary. Many of course were seeking to move further afield. In my discussions with the Middle East Council of Churches it made very strongly the points that Christians have been resident in the Middle East for some 2,000 years and that it did not want, essentially, to preside over Christians being driven out of the Middle East.
This motion is designed to focus on those issues. It is not the only motion that will come before the parliament—the government seems to have found reason to talk about these issues again—but I think it is very important to understand that Christian Assyrians, who are a religious and racial minority group in Iraq, have been subjected to ongoing violence, intimidation, harassment and discrimination. They have been discriminated against in many ways, including by the illegal occupation and transfer of their land. There are reports that some 600,000 Christian Assyrians have now fled Iraq, and many of those have settled in Australia. The Assyrians remaining are subjected to harassment, intimidation and discrimination. This motion condemns that violence, intimidation, harassment and discrimination and calls upon the government to raise these issues with the Iraqi government.
I do not know that these matters are pursued by government but I do know that governments have a responsibility to protect their people. When I hear suggestions that we should simply refer to reports that raise these matters I think it ignores the responsibility that government itself has to protect its own citizens and to ensure that they are not discriminated against.
I think the plight of the Assyrians, particularly in Iraq—but it is not only in Iraq; it is now occurring in Syria with the violence that is occurring there and it is also happening in other areas where there are Kurdish populations. The Assyrians face very considerable discrimination. It is not just the illegal occupation of their land and the transferring of it to squatters—which is the subject of quite comprehensive reporting, and I do not think can be put aside lightly—it also includes many attacks on Christians that have occurred and continue to occur in Iraq now. Iraq has its difficulties, but I think there is a responsibility to ensure that the people are able to get full information about what their government is doing and how they are seeking to deal with this issues.
The point I was making was that the Assyrians are unique. They have been predominantly Christian in the regions in which they live. They face discrimination which first started under the regime of Saddam Hussein and the details that I mentioned that I would give include in January of 2008, Epiphany Day, five Assyrian churches, one Armenian Church and monasteries in Mosul and Baghdad were attacked with car bombs in a coordinated fashion. On 31 October 2010 at the Sayidat-al-Najat cathedral in Baghdad 58 people were left dead. There were eight attacks on churches in 2011 with more than 35 civilians and security forces wounded. These attacks were used as a tool to suppress the Christian religion in my view.
Kidnapping for ransom has been a significant problem with six abductions reported in 2011, largely around Kirkuk. Some were freed when ransoms were paid but other stories were not so positive. Ashur Issa Jacob was kidnapped by al-Qaida operatives—$61,500 was made in ransom but his body was found later mutilated in Kirkuk, including near decapitation, his eyes were gouged out and there were dog bites on his body.
These are the sorts of experiences that many have seen, and the threats and harassment which are part of daily life are very significant. It is my view that the Australian government needs to be actively pursuing these matters with the Iraqi government. We do not blame them for what is happening but we expect that they would be using all of their efforts to ensure the protection of their people. That is the responsibility of all governments and it is not a matter of treating these matters lightly when so many people have fled. The massive movement of the Assyrian population has meant that it is now about half what it was, and many of those people who continue to live there have been internally displaced.
When they are internally displaced they face very significant problems. There are hostilities. They find it difficult to find work and employment. They find it difficult to get services. They find it difficult to be able to practise their religion. These are matters that are well known when they do occur but in Iraq, in particular, they are significant and continue to be significant.
The purpose of the motion I have moved is to bring these matters to notice to ensure that Australians are aware of the plight of Assyrians and to know what is being experienced by the families of many of their neighbours who live here in Australia. I make the point again that we need to be generous, as we have been over decades, in assisting those people who are refugees and who are forced to flee and we ought to be providing for placements in our own programs to assist.
The Special Humanitarian Program has always been one that has been available for that purpose. Previously, when I was minister, I was pleased that we were able to accommodate many Assyrian Christians in those programs. I regret that today the possibility of being able to assist is so much more limited because of the failure to be able to adequately manage our borders. That has meant that the program places are assigned to others who come and pay people smugglers and those who have real needs end up being very significantly disadvantaged.
I make the point, as I did earlier, that there are some who would suggest that the Australian government has done all that it should and that we should support their efforts. Let me make it clear: I think there is a lot more advocacy to be done. Governments do have a responsibility to protect their own people and I think the Assyrian Christians are entitled to that protection, whether they are in Iraq, whether they are in Syria or whether they are in Turkey. “
A delegation led by Mr. Hermiz Shahen, Deputy Secretary General of the AUA, was at the House during the debate. The delegation included Mr. David David, President of the Assyrian Australian National Federation, members of the local AUA branch and representatives from the Assyrian media, NinevehRadio.com. The delegation then met with prominent members of the Parliament to show their appreciation and to thank all the speakers for extending their support to the Assyrian cause, including most notably The Hon. Philip Ruddock MP and Mr. Craig Kelly MP.
Although this has been a much-welcomed beginning, the debate is far from over and the Assyrian community in Australia is encouraged to Lobby their local Member of Parliament to ensure their support for this worthy cause. The AUA is cautiously optimistic and hopeful that both Liberal and Labor Members will unite in a bipartisan move to protect the defenceless Christian Assyrians in Iraq.
You can view a transcript of the debate by following this link
\ã-'sir-é-ä\ n (1998)
1: an ancient empire of Ashur
2: a democratic state in Bet-Nahren, Assyria (northern
Iraq, northwestern Iran, southeastern Turkey and eastern Syria.)
a democratic state that fosters the social and political rights to all of
its inhabitants irrespective of their religion, race, or gender
4: a democratic state that believes in the freedom of
religion, conscience, language, education and culture in faithfulness to the
principles of the United Nations Charter —
Ethnicity, Religion, Language
Israeli, Jewish, Hebrew
Assyrian, Christian, Aramaic
Saudi Arabian, Muslim, Arabic
\ã-'sir-é-an\ adj or n (1998)
1: descendants of the ancient empire of Ashur
2: the Assyrians, although representing but one single
nation as the direct heirs of the ancient Assyrian Empire, are now
doctrinally divided, inter sese, into five principle
ecclesiastically designated religious sects with their corresponding
hierarchies and distinct church governments, namely, Church of the
East, Chaldean, Maronite, Syriac Orthodox and Syriac Catholic.
These formal divisions had their origin in the 5th century of the
Christian Era. No one can coherently understand the Assyrians
as a whole until he can distinguish that which is religion or church
from that which is nation -- a matter which is particularly
difficult for the people from the western world to understand; for
in the East, by force of circumstances beyond their control,
religion has been made, from time immemorial, virtually into a
criterion of nationality.
the Assyrians have been referred to as Aramaean, Aramaye, Ashuraya,
Ashureen, Ashuri, Ashuroyo, Assyrio-Chaldean, Aturaya, Chaldean,
Chaldo, ChaldoAssyrian, ChaldoAssyrio, Jacobite, Kaldany, Kaldu,
Kasdu, Malabar, Maronite, Maronaya, Nestorian, Nestornaye, Oromoye,
Suraya, Syriac, Syrian, Syriani, Suryoye, Suryoyo and Telkeffee. —
1: a Semitic language which became the lingua franca of
the Middle East during the ancient Assyrian empire.
2: has been referred to as Neo-Aramaic, Neo-Syriac, Classical
Syriac, Syriac, Suryoyo, Swadaya and Turoyo.