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Assyrian Aid Society at the United Nations, May 2013

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Assyrian Aid Society at the United Nations, May 2013

Jun-12-2013 at 11:14 AM (UTC+3 Nineveh, Assyria)

Assyrian Aid Society at the United Nations, May 2013
by Assyrian Aid Society (AAS). May, 2013.

United Nations Permanent Forum on Indigenous Issues
Twelfth Session of the Permanent Forum
20 - 31 May 2013, UN Headquarters, New York Special Theme: Review Year
Wilson Younan
SBS Assyrian radio program, host

Archive: audio file


AAS-A Vice President Mona Malik’s remarks at the United Nations in New York City on Tuesday, May 21, 2013, representing Assyrian Aid Society-Iraq:

Mr. Chair,

Honorable indigenous brothers and sisters, and the indigenous people of this land.

Shlama Loukhoon. Good afternoon!

My name is Mona Malik and I am representing the Assyrian Aid Society of Iraq, a humanitarian organization dedicated to the preservation and promotion of Assyrian culture and heritage: Assyrians being one of the indigenous people of Iraq and the Middle East.

Recommendations first:

In order to preserve what remains of the Assyrian culture and heritage and to ensure its prosperity, The Assyrian Aid Society of Iraq anticipate that the Central government of Iraq will establish a department for Assyrian culture similar to the model implemented in Northern Iraq (KRG):

  1. More specifically, to take necessary steps to further facilitate the documentation of this culture by establishing academic institutions and cultural organizations.  These organizations should be dedicated to the preservation of the rich traditions of the Assyrians, the descendants of the cultures inhabiting the land between the Tigris and the Euphrates rivers, aka, The Cradle of Civilization. There needs to be dedicated funding for preserving traditional music, the Aramaic language, artisans native to the different regions and farming.  Additionally, regarding language we recommend that serious action is considered to effectively implement the constitutional articles to recognize the Assyrian language as one of the official languages of Iraq.
  2. Furthermore, to maintain the rich cultural diversity that has been the pillar of Iraq’s vibrant society and we, the Assyrians, are vital to the framework of the country’s structure.

It is important to draw attention to the urgent matter of possible extinction of an oral heritage that has survived over 6000 thousand years. When language is lost, the things that represent a way of being and thinking is lost, that human reality is forever vanished. This ancient language continues to be spoken by the Assyrians. UNESCO estimates that in Iraq 240,000 people speak the Assyrian language. UNESCO has also officially recognized the Assyrian language as an endangered language. Meaning if the state of Iraq, and the international community do not take serious and immediate steps, then this ancient language could be lost to oblivion. Because of continuing conflict in the area, Assyrians have been evacuated from entire regions of settled villages. This displacement uprooted the people from their native home causing the possible near extinction of a whole way of cultural expression.

The loss of historical perspective is another urgent concern due to the lack of documentation of oral narrative. One recent incident subsequent to a visit in a small Assyrian village by one of our members revealed details regarding an Assyrian evacuation earlier in the 20th century. During the mass exodus of WWI, thousands of Assyrians died while fleeing from the Middle East toward a safe haven in Russia. The families would quickly bury their dead by placing a large rock-slab, parsha, on the dead. The rock-slab had a large cross, scratched on the surface and placed upside down facing the ground so that the pursuers would not be able to trace their trail by the sign of the cross revealing their track. To this day the Assyrians of a small village of Kanda near Tiblisi, Georgia remember their lost loved ones under the inverted rock by toasting their glass and saying in Assyrian “al khouba d’sleewa dmeekha al patou” which means “to the love of the cross laying face down.”

Citing other repercussions like the possible extinction of artisans native to the area, for example the Baz community, known as master masons and blacksmiths. Now there are no more Baznayee fabricating these products and the vocabulary of that craft has vanished.

Another example are the people of Giramon who are master weavers of traditional clothing like you see here, our Assyrian traditional dress…and yes, some still weave and try to pass their talents to the next generation, but because of the low demand and machine made imports we are witnessing a steady decrease of the craft. Artisans such as weavers, blacksmiths and masons as well as farming and hunting are threatened.

Finally, Mr. Chair, like endangered species, languages and even entire cultures can slip silently into extinction. Artifacts may remain: broken shards, tombs, engraved monuments, but the rich patterns of life, the sound of human voices, the hopes and fears that inspired generations fade slowly into anonymous silence.” Lets work together to prevent the possibility of such a tragedy.

Thank you.


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1. RE: Assyrian Aid Society at the United Nations, May 2013

Jun-12-2013 at 11:14 AM (UTC+3 Nineveh, Assyria)

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Assyrian Aid Society at the United Nations, May 2013
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Assyria \ã-'sir-é-ä\ n (1998)   1:  an ancient empire of Ashur   2:  a democratic state in Bet-Nahren, Assyria (northern Iraq, northwestern Iran, southeastern Turkey and eastern Syria.)   3:  a democratic state that fosters the social and political rights to all of its inhabitants irrespective of their religion, race, or gender   4:  a democratic state that believes in the freedom of religion, conscience, language, education and culture in faithfulness to the principles of the United Nations Charter — Atour synonym

Ethnicity, Religion, Language
» Israeli, Jewish, Hebrew
» Assyrian, Christian, Aramaic
» Saudi Arabian, Muslim, Arabic
Assyrian \ã-'sir-é-an\ adj or n (1998)   1:  descendants of the ancient empire of Ashur   2:  the Assyrians, although representing but one single nation as the direct heirs of the ancient Assyrian Empire, are now doctrinally divided, inter sese, into five principle ecclesiastically designated religious sects with their corresponding hierarchies and distinct church governments, namely, Church of the East, Chaldean, Maronite, Syriac Orthodox and Syriac Catholic.  These formal divisions had their origin in the 5th century of the Christian Era.  No one can coherently understand the Assyrians as a whole until he can distinguish that which is religion or church from that which is nation -- a matter which is particularly difficult for the people from the western world to understand; for in the East, by force of circumstances beyond their control, religion has been made, from time immemorial, virtually into a criterion of nationality.   3:  the Assyrians have been referred to as Aramaean, Aramaye, Ashuraya, Ashureen, Ashuri, Ashuroyo, Assyrio-Chaldean, Aturaya, Chaldean, Chaldo, ChaldoAssyrian, ChaldoAssyrio, Jacobite, Kaldany, Kaldu, Kasdu, Malabar, Maronite, Maronaya, Nestorian, Nestornaye, Oromoye, Suraya, Syriac, Syrian, Syriani, Suryoye, Suryoyo and Telkeffee. — Assyrianism verb

Aramaic \ar-é-'máik\ n (1998)   1:  a Semitic language which became the lingua franca of the Middle East during the ancient Assyrian empire.   2:  has been referred to as Neo-Aramaic, Neo-Syriac, Classical Syriac, Syriac, Suryoyo, Swadaya and Turoyo.

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