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Former Saudi Shura Council Member Ibrahim Al-Buleihi: The Ar...

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Former Saudi Shura Council Member Ibrahim Al-Buleihi: The Arab Is Incapable of Individual Thinking

Aug-17-2013 at 08:58 PM (UTC+3 Nineveh, Assyria)

MEMRI: http://www.memritv.org/clip/en/2414.htm


Former Saudi Shura Council Member Ibrahim Al-Buleihi: The Arab Is Incapable of Individual Thinking
February 26, 2010 MEMRI Clip No. 2414

The following excerpts are from an interview with former Saudi Shura Council Member Ibrahim Al-Buleihi, which aired on Al-Arabiya TV on February 26, 2010.

Ibrahim Al-Buleihi: When we want to study a religious issue, we go back to our heritage. But when we want to study an earthy matter, such as why we are backward, while others are prosperous, we must search for the answer elsewhere, not in our heritage.

Interviewer: Where is "elsewhere"?

Ibrahim Al-Buleihi: In the West. Without a doubt.

Interviewer: In the West, not the East?

Ibrahim Al-Buleihi: The East only emulates . Take Japan, for example – if not for its openness to Western culture, it too would have remained backward.

<...>

The individualism of the Arab has been erased in this society...

Interviewer: What do you mean by erased individualism?

Ibrahim Al-Buleihi: He is incapable of independent thinking, and therefore, he always rejects what is rejected by society, and accepts what is accepted by society.

Interviewer: So "team spirit" prevails?

Ibrahim Al-Buleihi: It is the spirit of a herd, not of a team. It is the spirit of the herd that cannot free itself from the captivity of the prevailing culture. Whatever society considers to be good, the individual considers to be good. He is incapable of independent thinking, and of benefiting from the cultures of others. He is incapable of stepping out of the mold imposed on him since childhood.

Interviewer: Should the Arab individual be rebellious, for example?

Ibrahim Al-Buleihi: Not rebellious, but he should seek the truth. He must not efface his self and dissolve into the herd.

<...>

Interviewer: You criticize the Arabs and praise Israel. Do you think that the Arabs should follow the Israeli model?

Ibrahim Al-Buleihi: No, Israel did not create itself. It is an offshoot of the West. They are an offshoot of Western culture. That is why I compared Israel to Australia, New Zealand, and South Africa. I want to make a very important point.

Interviewer: Excuse me, but I have a question. Do you consider the fact that some countries are offshoots of Western culture to be a good thing or a bad thing?

Ibrahim Al-Buleihi: It's a positive thing.

Interviewer: So we should be offshoots of the West as well?

Ibrahim Al-Buleihi: No, but we should benefit from this rich experience. It is the West that produced all this prosperity. To this day, we are a burden on the West. Even Japan admits that without benefiting from the West, it would not have developed.

Interviewer: Prosperity in what?

Ibrahim Al-Buleihi: In everything. In the value, liberties, and dignity of human beings, as well as in the development of science, of technology, and of life. Do you believe that life today is the same as it was ten centuries ago? This tremendous change was produced by the West. Who else produced it?

Interviewer: But shouldn't the notions of the West – such as human rights – be viewed as an accumulated achievement, in which all societies played a role?

Ibrahim Al-Buleihi: It is not an accumulated achievement.

Interviewer: It was achieved solely by the West?

Ibrahim Al-Buleihi: Undoubtedly.

<...>

Tyranny is a tremendous obstacle, which makes any progress impossible.

Interviewer: Do you believe that this theory applies to Iraq, after the fall of Saddam Hussein, whom you describe as...

Ibrahim Al-Buleihi: Iraq has not been permitted to achieve stability. The whole world has intervened in its affairs, as we have seen.

Interviewer: The West, which you praise so highly, intervenes in Iraq.

Ibrahim Al-Buleihi: No, the West intervened in Japan's affairs as well, and managed to save Japan from tyranny. Today, Japan is considered a model of democracy, of liberties, and of all the advantages that the West has produced.

<...>

Interviewer: You have said that during their conquests at the advent of Islam, the Arabs emerged from the deserts in order to conquer, not to learn. What did you mean by that?

Ibrahim Al-Buleihi: In my view, over the centuries, the Arabs believed – and continue to believe – that they have sufficient knowledge and wisdom, and that they do not need to learn anything from others, because they appeared, on the stage of history, in order to conquer, not to learn, to teach, not to study...

Interviewer: As guiders, not people seeking the guidance of others.

Ibrahim Al-Buleihi: That's right. This delusion of the Arabs persists to this day, even though the entire world has changed. The world has changed, but they still believe that it is their duty to teach others, and it is the duty of others to heed them. The truth is that the Arabs have nothing to offer others, yet they continue... This horrible delusion, this belief in one's own perfection, the belief that others must learn from them, makes it impossible for them to benefit from modern culture.

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Assyria \ã-'sir-é-ä\ n (1998)   1:  an ancient empire of Ashur   2:  a democratic state in Bet-Nahren, Assyria (northern Iraq, northwestern Iran, southeastern Turkey and eastern Syria.)   3:  a democratic state that fosters the social and political rights to all of its inhabitants irrespective of their religion, race, or gender   4:  a democratic state that believes in the freedom of religion, conscience, language, education and culture in faithfulness to the principles of the United Nations Charter — Atour synonym

Ethnicity, Religion, Language
» Israeli, Jewish, Hebrew
» Assyrian, Christian, Aramaic
» Saudi Arabian, Muslim, Arabic
Assyrian \ã-'sir-é-an\ adj or n (1998)   1:  descendants of the ancient empire of Ashur   2:  the Assyrians, although representing but one single nation as the direct heirs of the ancient Assyrian Empire, are now doctrinally divided, inter sese, into five principle ecclesiastically designated religious sects with their corresponding hierarchies and distinct church governments, namely, Church of the East, Chaldean, Maronite, Syriac Orthodox and Syriac Catholic.  These formal divisions had their origin in the 5th century of the Christian Era.  No one can coherently understand the Assyrians as a whole until he can distinguish that which is religion or church from that which is nation -- a matter which is particularly difficult for the people from the western world to understand; for in the East, by force of circumstances beyond their control, religion has been made, from time immemorial, virtually into a criterion of nationality.   3:  the Assyrians have been referred to as Aramaean, Aramaye, Ashuraya, Ashureen, Ashuri, Ashuroyo, Assyrio-Chaldean, Aturaya, Chaldean, Chaldo, ChaldoAssyrian, ChaldoAssyrio, Jacobite, Kaldany, Kaldu, Kasdu, Malabar, Maronite, Maronaya, Nestorian, Nestornaye, Oromoye, Suraya, Syriac, Syrian, Syriani, Suryoye, Suryoyo and Telkeffee. — Assyrianism verb

Aramaic \ar-é-'máik\ n (1998)   1:  a Semitic language which became the lingua franca of the Middle East during the ancient Assyrian empire.   2:  has been referred to as Neo-Aramaic, Neo-Syriac, Classical Syriac, Syriac, Suryoyo, Swadaya and Turoyo.

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