Syrian President Bashar Al-Assad receives Moran Ignatius Aphrem II Karim, the elected patriarch of the Syriac Orthodox Church at the presidential palace in Damascus, Syria.
The new Syriac patriarch introduces one of the bishops from the accompanying delegation to Syrian President Bashar Al-Asaad.
The new Syriac patriarch and the accompanying patriarchate delegation at a cordial reception with Al-Assad.
The patriarchate delegation offers the Syrian president a book signed from the new patriarch as a souvenir.
Syria's Al-Assad receives Syriac Orthodox Church's new patriarch by Sherry El-Gergawi. AhramOnline, Wednesday, April 9, 2014. Photos courtesy of His Holiness Patriarch Moran Mor Ignatius Aphrem II's Facebook page.
Moran Ignatius Aphrem II Karim, the elected patriarch of the Syriac Orthodox Church, visits presidential palace in Damascus, Syria.
Embattled Syrian president Bashar Al-Assad recently received Moran Ignatius Aphrem II Karim, the elected patriarch of the Syriac Orthodox Church, at the presidential palace in Damascus.
The new patriarch and his accompanying patriarchate delegation were given a warm welcome and cordial reception by the Syrian president.
Al-Assad congratulated the new patriarch, wishing him luck in his new post and affirming the patriarchate’s vital role in spreading the culture of love and fraternity amidst the jihadist threat affecting the region and the world.
Karim expressed his hope that security and peace would soon prevail in Syria, whose people he said were a shining example of national unity. He further asserted that the Syriac Orthodox Patriarchate supports the Syrian people’s struggle against terrorism and their right to self-determination away from the interference of any foreign side.
The patriarch also stressed that the followers of the Syriac Church are determined to remain steadfast in their homeland and defend it with all their capacities and expressed his happiness to return to Damascus, the capital of Syria and the Syriac Church.
"As for us, Damascus is the Antioch which was the capital of Syria at the Roman days," he said.
In late March, following the death of Mor Ignatius Zakka I Iwas, the Holy Synod of the Syriac Orthodox Church of Antioch convened and elected Karim – at the time named Mor Cyril Aphrem – as Patriarch of Antioch and All the East and Supreme Head of the Universal Syriac Orthodox Church. He was given the name Mor Ignatius Aphrem II Karim after his ordination.
Karim is the 123rd successor of St. Peter in the Apostolic Sea of Antioch. He will be enthroned in Damascus on 29 May.
Moran Mor Ignatius Aphrem II Karim was born in Kamishly, Syria on 3 May, 1965. He entered St. Ephrem’s Theological Seminary in Lebanon in 1977. From 1984 to 1988, he pursued higher studies at the Coptic Theological Seminary in Cairo, Egypt, receiving a Bachelor's of Divinity upon graduation.
In 1985, Karim took the vows of a monk and was elevated to the sacred priesthood. From 1988 to 1989, he served as both the secretary of Ignatius Zakka I Iwas, Syriac Orthodox Patriarch of Antioch and All the East, and as a teacher at St. Ephrem’s Theological Seminary in Damascus.
On 28 January, 1996 he was consecrated as Metropolitan and Patriarchal Vicar of the Archdiocese of the Syriac Orthodox Church of Antioch for the Eastern United States.
Over the past decade, Karim established himself as an ecumenist, very much concerned about Christian Unity. He has served on both the executive and central committees of the World Council of Churches, as a member of the Syriac Orthodox delegation. Moreover, he has been an active member of the executive and governing boards of the National Council of Churches of Christ in the United States.
Karimalso serves as vice-chairman of the Standing Conference of the Oriental Orthodox Churches in America. In recent years, His Eminence has been instrumental in the establishment of a new and promising ecumenical body in the United States called Christian Churches Together.
In his first statement as a patriarch, Karim said, "I have split feelings. I really love my churches and their members in America, but this is God’s will. And I believe that the Syriac-Orthodox Patriarch never should be moved from Damascus. It’s the right place, so I’m ready to move back to my native country to serve my church as its new shepherd."
\ã-'sir-é-ä\ n (1998)
1: an ancient empire of Ashur
2: a democratic state in Bet-Nahren, Assyria (northern
Iraq, northwestern Iran, southeastern Turkey and eastern Syria.)
a democratic state that fosters the social and political rights to all of
its inhabitants irrespective of their religion, race, or gender
4: a democratic state that believes in the freedom of
religion, conscience, language, education and culture in faithfulness to the
principles of the United Nations Charter —
Ethnicity, Religion, Language
Israeli, Jewish, Hebrew
Assyrian, Christian, Aramaic
Saudi Arabian, Muslim, Arabic
\ã-'sir-é-an\ adj or n (1998)
1: descendants of the ancient empire of Ashur
2: the Assyrians, although representing but one single
nation as the direct heirs of the ancient Assyrian Empire, are now
doctrinally divided, inter sese, into five principle
ecclesiastically designated religious sects with their corresponding
hierarchies and distinct church governments, namely, Church of the
East, Chaldean, Maronite, Syriac Orthodox and Syriac Catholic.
These formal divisions had their origin in the 5th century of the
Christian Era. No one can coherently understand the Assyrians
as a whole until he can distinguish that which is religion or church
from that which is nation -- a matter which is particularly
difficult for the people from the western world to understand; for
in the East, by force of circumstances beyond their control,
religion has been made, from time immemorial, virtually into a
criterion of nationality.
the Assyrians have been referred to as Aramaean, Aramaye, Ashuraya,
Ashureen, Ashuri, Ashuroyo, Assyrio-Chaldean, Aturaya, Chaldean,
Chaldo, ChaldoAssyrian, ChaldoAssyrio, Jacobite, Kaldany, Kaldu,
Kasdu, Malabar, Maronite, Maronaya, Nestorian, Nestornaye, Oromoye,
Suraya, Syriac, Syrian, Syriani, Suryoye, Suryoyo and Telkeffee. —
1: a Semitic language which became the lingua franca of
the Middle East during the ancient Assyrian empire.
2: has been referred to as Neo-Aramaic, Neo-Syriac, Classical
Syriac, Syriac, Suryoyo, Swadaya and Turoyo.