Forum Name: Assyrian Forums - Peshitta
Message URL: https://www.atour.com/cgi-bin/forums/board.cgi?az=read_count&om=928&forum=peshitta&viewmode=all
Message ID: 20

#20, RE: deviling Iakov.
Posted by jdrywood on Mar-18-2002 at 05:27 PM

In response to message #19

Ahki Iakov w’lazar,
Nice and cosy over here in the KING JAMES CAMP but do bring your correct copy not an American one and you may fine that John 20:28 reads properly “My Lord” same as mari
Yrm The context of “my God” is founded on OT linguistics similar to John 10:34 where Jesus was referring to Israel’s judges as “gods” = theos that is they had the authority of life and death over their brethren as though they were very deity. Notice how they acted Deu 1:27 “for the judgement is God’s. And Psalms 82 where the verse is cited from has deity = elohim standing in the congregation of the mighty = Ail. He judges among the gods = elohim. Now we know that the Jews had a problem with elohim = deity because elohim is sometimes applied to foreign gods in the phrase “God of gods” but here God is plural denoting his representatives or angels which stand in the congregation. Heck! that sounds much like Hebrew 1:14 ‘are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?’ And who is the ‘mighty’ in the palm? None other but the leaders of the assembly. Confusing ah! Well let me confuse you some more so I can make a good KING JAMES follower out of you guys. In the Semite Mesopotamian world you will agree with me that even the heathen knew deity as AIL. Just to refresh your memory Palms 81:9 ‘there shall no strange Ail = god be in you; neither shall you worship any strange god = Ail’. Now I might have to help you with the elohim seeing that Assyrians have short memories that in Palsms 8:5 ‘angels’ =elohim. Now putting this together for your understanding if angels can be called elohim and leaders/rulers can be called elohim, all these supposed ‘mighty ones’ are only acting on deities power not their own. Likewise, Jesus always gave his Father the credit for all that he did under the influence of the “spirit of holiness’ and to some extent ‘without limit’. So yes, doubting Mar Thomas your mentor in the east saw Jesus as a great mighty one among them. And when Jesus returns to this earth he will come with great authority to judge mankind as deities representative.
Now John 10:30 would be better understood as ‘I and my Father are of one accord’. And we all know he said, ‘my Father is greater than I’. But, more important is the concept of John 14:23 ‘we will come and make our abode with him’. Abode is the same word as ‘mansion’ so that our house becomes deities house, our temple his temple in a spiritual sense. Thus each individual qnoma and perspective becomes one accord with deity’s purpose and mind. Together we become the multitudinous saints or spiritual household of Israel on earth. Now that I have blown you guys away with these ancient views perhaps a toast is in order. Anyone up for a cup of tea? Oh! Oh! Before I forget. The word trias (of which the Latin trinitas is a translation) is first found in Theophilus of Antioch about A.D. 180. He speaks of "the Trinity of God , His Word and His Wisdom ("Ad. Autol.", II, 15). https://www.ccel.org/fathers2/ANF-02/anf02-42.htm#TopOfPage
And please refrain from calling me something or other, you have no idea of who or what a christadelphians is, probably more complicated than qnoma and kyanas.
And ahki Iakov who’s the bigger liar P-75 or P-46?
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jdrywood osyqdw Nnxwy Nm aml4