Ten Years On: Saudi Arabia’s Textbooks Still Promote Religious Violence Center for Religious Freedom Hudson Institute September 11, 2011 (PDF)
Ten Years On: Saudi Arabia’s Textbooks Still Promote Religious Violence
by The Center for Religious Freedom, Hudson Institute | September 11, 2011 (PDF).
About the Center for Religious Freedom
The Center for Religious Freedom promotes religious freedom as a component of U.S. foreign policy by working with a worldwide network of religious freedom experts to provide defenses against religious persecution and oppression.
Since its inception in 1986, the Center has sponsored investigative field missions; reported on the religious persecution of individuals and groups abroad; and undertaken advocacy on their behalf in the media, Congress, State Department and White House.
Religious freedom faces hard new challenges. Recent decades have seen the rise of extreme interpretations of Islamist rule that are virulently intolerant of dissenting voices and other traditions within Islam, as well as of non-Muslims. Many in the policy world still find the topic of religious freedom too "sensitive" to raise. But since 9/11, the link between America’s national interests and its ideals has never been clearer.
When U.S. policy falls short, the Center for Religious Freedom works to speak up for the promotion of religious freedom and the defense of persecuted believers. During the Cold War, the Center focused on helping religious believers persecuted under Communism. Today, while it continues to press for religious freedom in the remnant communist states of China, North Korea and Vietnam, it is increasingly engaged in ensuring that American policymakers defend the principle of religious freedom and believers who are persecuted purely for their religious beliefs in the Muslim world. These persecuted believers include Christians, Jews, Mandeans, Yizidis, Baha’is, Ahmadis, Zoroastrians, and a number of other non-Muslim religions, as well as Muslim minorities and dissident reformers who find themselves condemned for the religious crimes of blasphemy and apostasy.
The Center for Religious Freedom joined Hudson Institute in January 2007, following a ten-year affiliation with Freedom House. For more information about the Center, visit our website at https://crf.hudson.org.
About the Hudson Institute
Hudson Institute is a nonpartisan policy research organization dedicated to innovative research and analysis. Founded in 1961, Hudson is celebrating a half century of forging ideas that promote security, prosperity, and freedom. For more information about Hudson Institute, visit our website at www.hudson.org.
Center for Religious Freedom Staff
Nina Shea, Director Paul Marshall, Senior Fellow Lela Gilbert, Adjunct Fellow Sarah Schlesinger, Research Fellow Samuel Tadros, Research Fellow Kurt Werthmuller, Research Fellow
\ã-'sir-é-ä\ n (1998)
1: an ancient empire of Ashur
2: a democratic state in Bet-Nahren, Assyria (northern
Iraq, northwestern Iran, southeastern Turkey and eastern Syria.)
a democratic state that fosters the social and political rights to all of
its inhabitants irrespective of their religion, race, or gender
4: a democratic state that believes in the freedom of
religion, conscience, language, education and culture in faithfulness to the
principles of the United Nations Charter —
Ethnicity, Religion, Language
Israeli, Jewish, Hebrew
Assyrian, Christian, Aramaic
Saudi Arabian, Muslim, Arabic
\ã-'sir-é-an\ adj or n (1998)
1: descendants of the ancient empire of Ashur
2: the Assyrians, although representing but one single
nation as the direct heirs of the ancient Assyrian Empire, are now
doctrinally divided, inter sese, into five principle
ecclesiastically designated religious sects with their corresponding
hierarchies and distinct church governments, namely, Church of the
East, Chaldean, Maronite, Syriac Orthodox and Syriac Catholic.
These formal divisions had their origin in the 5th century of the
Christian Era. No one can coherently understand the Assyrians
as a whole until he can distinguish that which is religion or church
from that which is nation -- a matter which is particularly
difficult for the people from the western world to understand; for
in the East, by force of circumstances beyond their control,
religion has been made, from time immemorial, virtually into a
criterion of nationality.
the Assyrians have been referred to as Aramaean, Aramaye, Ashuraya,
Ashureen, Ashuri, Ashuroyo, Assyrio-Chaldean, Aturaya, Chaldean,
Chaldo, ChaldoAssyrian, ChaldoAssyrio, Jacobite, Kaldany, Kaldu,
Kasdu, Malabar, Maronite, Maronaya, Nestorian, Nestornaye, Oromoye,
Suraya, Syriac, Syrian, Syriani, Suryoye, Suryoyo and Telkeffee. —
1: a Semitic language which became the lingua franca of
the Middle East during the ancient Assyrian empire.
2: has been referred to as Neo-Aramaic, Neo-Syriac, Classical
Syriac, Syriac, Suryoyo, Swadaya and Turoyo.