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Egyptian Author Sayyid Al-Qimni: We Have Tried Islamic Rule ...

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Egyptian Author Sayyid Al-Qimni: We Have Tried Islamic Rule for 1,400 Years and It Has Failed

Sep-06-2012 at 01:31 PM (UTC+3 Nineveh, Assyria)


Egyptian Author Sayyid Al-Qimni: We Have Tried Islamic Rule for 1,400 Years and It Has Failed
Egyptian Author Sayyid Al-Qimni: We Have Tried Islamic Rule for 1,400 Years and It Has Failed
by the Middle East Media Research Institute, MEMRI
February 23, 2012 Clip No. 3357

Following are excerpts from an interview with Egyptian author Sayyid Al-Qimni, which aired on Al-Arabiya TV on February 23, 2012 :

Interviewer : Almost everybody agrees that the people you were talking about, who have entered Egyptian parliament – the Muslim Brotherhood and the Salafis – differ from the Jihad organization and from Al-Qaeda, who are represented by Al-Qaeda in Iraq, and renounce their actions. Why do you lump them all together?

Sayyid Al-Qimni : For one thing, they differ in degree, but not in their nature. For another thing, when some groups say they are conducting political activity, but at the same time declare that they reject democracy, and that Man cannot make laws unto himself, since Allah alone makes laws – that is exactly what Al-Qaeda and other such groups say. Therefore, the difference is not in nature, but in timing – one moment they say something, and the next moment they deny it…

Interviewer : But you consider them to be a single group.

Sayyid Al-Qimni : Under a single roof. They stand on common ground, because ultimately, their source of authority is one and the same.
Who said that the amendment of the second article would lead to bloodshed in Egypt?

Interviewer : They are the ones who said it.

Sayyid Al-Qimni : One of their MPs, Mamdouh Ismail – who called to prayer in the middle of a parliamentary session… He was not the only one. They all said that any attempt to meddle with the second article of the constitution would mean that blood would flow in the streets of Egypt. The second article says that Islam is the religion of the state, and that the shar'ia is the main source of legislation.

Interviewer : Are you calling for the amendment of this article, Sir?

Sayyid Al-Qimni : Yes.

Interviewer : In what way?

Sayyid Al-Qimni : This article brings only one group of citizens under the wing of the state. This means that Christians, Bahais, and even Shiites – because the article pertains exclusively to Sunni Islam – are not brought under the wing of the state.
Second, religion appeals to one's reason and conscience. The state is an entity that cannot be described as "Muslim" or "Christian."
Third, as I have repeatedly stressed, Islam does not contain a concept of "statehood" as we understand it.
Fourth, the statement that the shar'ia is the main source of legislation is constantly being exploited, whenever the need arises, against liberties, and against those who hold a different creed. This is not merely a "decorative" article, as they claim. They implemented it in the past against the late Nasr Hamid Abu Zayd, and against many others. It is implemented against Christian Egyptians, in matters pertaining to personal status. In a conflict between a Christian mother and father who converted to Islam, her children are removed from her custody, even if they are infants, and custody, is awarded to the father, because he subscribes to the better religion. This article rips society apart.

Interviewer : You do not believe that one religion is better and more perfect?

Sayyid Al-Qimni : All religions are from God. In my view, there is no religion that is better than the others.
Interviewer : Do you mean to say that there is no such thing as a state in Islam?

Sayyid Al-Qimni : There is no mention of a state in the political sense in the Koran or the Sunna.

Interviewer : Dr. Sayyid Al-Qimni, are you saying that the notion of a state is a modern notion?

Sayyid Al-Qimni : Yes, it is.

Interviewer : So it cannot be turned into a religious notion?

Sayyid Al-Qimni : It is impossible to do so.

Interviewer : Is there no example of a religious state among non-Muslims, throughout the course of history?
There have been examples, and they were just as bad and oppressive. We had a caliphate, and those were the worst years for the Muslims and non-Muslims alike.

Interviewer : Which caliphate are you referring to?
Sayyid Al-Qimni : The caliphate that continued from the Umayyads until the fall of the Ottoman Dynasty.

Interviewer : What about the Caliphate of the Righteous?

Sayyid Al-Qimni : The same goes for the Caliphate of the Righteous – and I should point out that it was not a state in the sense that we know it, and that religion should not be mixed up with politics… The Caliphate was full of civil strife. Were the battles of the Prophet's Companions in the days of the Caliphate of the Righteous waged because of worldly or religious affairs? We need to understand this.
Take the dispute with regard to the Caliph Uthman. The battle between 'Aisha and Imam Ali , the battle between Imam Ali and the Umayyads , the pelting of the Ka'ba with catapults , the sanctioning of a strike on Al-Madina, and the impregnation of a thousand virgins, the daughters of the Prophet's Companion…

Interviewer : What is your source regarding the impregnation of 1,000 virgins?

Sayyid Al-Qimni : There is not a single Islamic source that does not mention this. Do these matters pertain to Allah? Can I say that this is the state of Allah, in which His people fight one another? Did they fight for the sake of Allah? Either 'Aisha was justified or else Ali was justified, and we can't say things like that. We cannot say that either 'Aisha or Ali were believers or infidels. This is a struggle about worldly matters, not about religion. The moment we bring religion into it, we start never-ending civil strife.

Interviewer : So the notion of a state must never undergo a religious metamorphosis.

Sayyid Al-Qimni : Exactly.
Christians know everything about Islam from TV, from the Friday sermon, from the call to prayer, from the preachings he hears from five mosques around him, each one calling to prayer in a louder voice, each in his own tune, competing for "customers." They all have deep strong voices, and keep singing louder, to attract "customers."
These people introduce Islam to the Christians. Christians learn Koranic verses and hadiths at school, in the framework of Arabic language lessons. Moreover, he lives in Muslim society, and he knows how the Muslims think.
Muslims, on the other hand, know nothing about their brethren's beliefs, except for what appears in the Koran and the Hadith. They know nothing about . Therefore, just as you use TV for Islamic preaching 24 hours a day…

Interviewer : You are referring to official TV, not private channels. They are private Christian channels.

Sayyid Al-Qimni : Yes, official TV. Until recently… You're talking about the past year and a half. The great change took place only a year and a half ago, but before that, the discourse was only that of Muslims. Bring some priest to talk to the people and tell them…

Interviewer : So you think that the revolution brought about positive change?

Sayyid Al-Qimni : Everything that happened was bound to happen, because if we had remained as we were, we would have been a nation of dead people. Despite all the negative consequences of this movement at present, they will not remain negative. And that's just in the short term…

Interviewer : So you are optimistic about the future?

Sayyid Al-Qimni : Yes, in the long run. The people will test . They say to the people: "We will rule you according to Islam. Test us." What does that mean? Haven't we tested you already? They say: "You have tried socialism, you have tried capitalism, but you haven't tried Islam yet."

Interviewer : So why don't you try it?

Sayyid Al-Qimni : We have tried them for 1,400 years. Has this people lost its memory, or what?

Interviewer : You mean from the advent of Islamic prophecy?

Sayyid Al-Qimni : Haven't they been ruling us in the name of Islam for 1,400 years, since they conquered our countries? They rule us in the name of Islam. We have tried them already.

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Assyria \ã-'sir-é-ä\ n (1998)   1:  an ancient empire of Ashur   2:  a democratic state in Bet-Nahren, Assyria (northern Iraq, northwestern Iran, southeastern Turkey and eastern Syria.)   3:  a democratic state that fosters the social and political rights to all of its inhabitants irrespective of their religion, race, or gender   4:  a democratic state that believes in the freedom of religion, conscience, language, education and culture in faithfulness to the principles of the United Nations Charter — Atour synonym

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Assyrian \ã-'sir-é-an\ adj or n (1998)   1:  descendants of the ancient empire of Ashur   2:  the Assyrians, although representing but one single nation as the direct heirs of the ancient Assyrian Empire, are now doctrinally divided, inter sese, into five principle ecclesiastically designated religious sects with their corresponding hierarchies and distinct church governments, namely, Church of the East, Chaldean, Maronite, Syriac Orthodox and Syriac Catholic.  These formal divisions had their origin in the 5th century of the Christian Era.  No one can coherently understand the Assyrians as a whole until he can distinguish that which is religion or church from that which is nation -- a matter which is particularly difficult for the people from the western world to understand; for in the East, by force of circumstances beyond their control, religion has been made, from time immemorial, virtually into a criterion of nationality.   3:  the Assyrians have been referred to as Aramaean, Aramaye, Ashuraya, Ashureen, Ashuri, Ashuroyo, Assyrio-Chaldean, Aturaya, Chaldean, Chaldo, ChaldoAssyrian, ChaldoAssyrio, Jacobite, Kaldany, Kaldu, Kasdu, Malabar, Maronite, Maronaya, Nestorian, Nestornaye, Oromoye, Suraya, Syriac, Syrian, Syriani, Suryoye, Suryoyo and Telkeffee. — Assyrianism verb

Aramaic \ar-é-'máik\ n (1998)   1:  a Semitic language which became the lingua franca of the Middle East during the ancient Assyrian empire.   2:  has been referred to as Neo-Aramaic, Neo-Syriac, Classical Syriac, Syriac, Suryoyo, Swadaya and Turoyo.

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