Aramaic and Hebrew Sabbath Evening Prayers:

Akhi Y'All:
Zohar Terumah:
K'gaw'na dinun mith-yakhadin leila b'ekhad, op hakhi iyhi leila khad laqabeil khad. Qudsha brikh hu ekhad,leila la yathab al karsei diyqareih ad dithabidath iyhi braza d'ekhad, k'gaq-na dileih, l'mehewei ekhad b'ekhad. W'ha uqim'na raza dayai ekhad ush'mo ekhad. Raza d'shabath, iyhi shabath, d'ithakhadath braza d'ekhad, l'mishrei alah raza d'ekhad,ts'lotha d'ma-alei shabtha.
Just as they in heaven above unite into Oneness, so the Sabbath on earth below joins the mystery of Oneness, similar to his glorious throne when she enters the mystery of Oneness. Hence, the mystic meaning of the verse:"the Lord is one and his name is One."
The mystery of the Sabbath: The Sabbath is attached to the mystery of Oneness, and the mystery of Oneness descends upon her by reason of the Sabbath-eve prayer. The holy throne of Glory, abiding in the mystery of Oneness, forms the seat of the transcendent Holy King.
When the Sabbath arrives, she is placed byherself, seperated from the wrong, unholy side. all manner of strife is kept from her; she remains in close communion with the Holy Light. She is crowned with several crowns in the presence of the Holy King. all wanton tyrannies and lords of affliction flee from her and vanish. There is no other supernal realm in the entire universe. her countance is illuminated with a supernal light. On earth she is crowned by holy people who are endowed with new souls.
this prayer service is to welcome her with joy and rapture.
From Daily Prayer Book Sephardic Hasidic Rite by Philip Birnbaum, Pages 281-82

Peace be with you, ministering angels , angels of the Most High, the supreme King of Kings, the Holy One, blessed be he.
May your comming be in peace, messangers of peace, angels of the Most High, the supreme King of kings, the Holy One, blessed be he.
Bless me with peace, messengers of peace,angels of the Most high, the supreme King of Kings, the holy One, blessed be he.
May your departure be in peace, messengers of peace, angels of the Most High , the supreme King of Kings, the holy One , blessed be he.
He wil give his angels charge over you, to guard you in all your ways. the Lord will guard you as you come and go, henceforth and forever.
Ther is a little story about this Hebrew Hymn.
This song of peace is based on the talmudic passage concerning a good angel and an evil angel accompanying every man home from the synagogue on Friday evening. If theyfind the house is in good order, the good angel says: "May the next Sabbath be as this one." If, on the other hand, they find the house neglected, the evil angel says:"May the next Sabbath be as this one." the reading Malakh instead of Mamlakh is prefered by Rabbai Yaqob Emden and others.
I thought you would like this being the Sabbath Eve. Same source page 316. Shabbat Shalom, Shmuel Eliezer Bar Yaqob

In reply to message #0
 
Thank you. I know that I did. Since there is still no evidence for the changing of the Lord's Day from Sabbath to the first day of the week, no matter what language His word is written or translated, it seems that any differences that exist between the Greek readers and the Aramaic readers is irrelevant if they do not love Him enough to "keep my commandments". John 14:15

In reply to message #1
 
Roe,

What are you talking about? Who has changed the day of the Sabbath? Not Aramaic-speakers....Saturday is "Shabtha" in our language. Is it in yours? I don't think so, with a last name of "Shawnee."

What does worshipping on Sunday have to do with the Shabtha, a day of rest?

Do you drive to your local place of worship on Saturday? If you do, then you are violating the Torah. If you follow Torah, you are to rest on Shabtha, not assemble to worship.

"What shall we say of the new race of Christians whom the Messiah has caused to arise in every place and in all climates? For LO!, wherever we may be, we are all called Christians after the one name of the Messiah. On one day, the first of the week (Khad b'Shaba), we assemble ourselves together.....wherever they are, and in whatever place they are found, the local laws cannot force them to give up the law of their Messiah."

Bar-Daisan of Edessa, ca. 196 AD "Dialogue on Fate."

Don't ever imply, or accuse me, that I don't "love Him enough", especially if you don't know what the .... you are talking about. Go get an education first before you insult or judge me, then come again.

This will be the last post dealing with theology allowed on this forum. This is getting ridiculous. Take your theological opinions and arrogant attitude elsewhere.

Fk^rwbw 0ml4

In reply to message #2
 
Akhi Paul:
In the Jewish taaditon people do rest on the Sabbath , but they enter into the Qohela (Congregations and worship and pray, like the Chruches do on Sunday the Khad Shaba ,first day of the week. The Early Second century Church under Apostolic teaching came to Worship on the Day of the LOrd's maran Eashoa's ressurection. Justian Marytar in his apologia(defense of th3e Christian faith) adviced the people who were Jewish and Non-Jewish to keep the Lord's Day rather than both the Shabbat and the Fist Day of the week. In the Brith Khadasha the Talmidya(disciples or pupils) used to assembe on the Sabbath, but also on the Day of the Lord's ressurection to sing psalms , praises, ands hymns as they were led by the Rukha Qadisha. We must remember that God has freed us from the burden of the Torah, not that the Torah is done away with and except for the things of Messiah we are free to observe or not observe the jesish Cermonial and ritual laws of the Brith Atiqiqa(Old Covewnant) . Paul teaches we are not Judged with being condemed for the observance of days, seasons, and Holy Days. The Church from the very creation has always seemed to have a special place for Maran Eashoa's ressurection and its solemn observance. in Acts #15 the Rukha Qadisha decided throught he Emenical Council of the Holy See at Jerusalem James the Righteous presiding not to burden any new believers withthe judaic culture , but to observe three main laws as they were stated. I also am sick of this bashing and theological nonesense and I am happy to see it stop. Those people who attack other believers have no love of God themselves to begin with, but are legalistic Hypocrties like the Pharises that criticised maran Eashoa and his Talmidya. Shlama W'Berkhate, Shmuel Eliezer. Shabata Shlama W'Hag Samakh Shaba Tova B'Khad Shaba,Ameen!

In reply to message #1
 
Roe,

I think that you will find those of us who are Torah Observant Sabbarians find the Aramaic much more satisfactory than the Greek. You are welcome to email me privately about such issues at jstrimm@home.com . Here the desire has been to limit the topic to Aramaic Primacy of the NT.

The group here is theologicly diverse with only onething in common, Aramaic.

Trimm