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   News  |  Education  |  Government  |  Religion  |  Financial  |  Health  |  Fine Arts  |  Sports   Sunday, May 28, 2017 at 2:17 AM in Nineveh, Assyria  
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 A s s y r i a
Name: Assyria  (maps)
Capital: Nineveh
36° 21′ 34″ N — 43° 9′ 10″ E
Regions: northern Iraq, northwestern Iran, southeastern Turkey and eastern Syria.
Language: Aramaic (Syriac)
Religion: Christian
Nationality: Assyrian
Population: 4,036,250

Assyrian flagWelcome to the home of the indigenous Aramaic-speaking Christian Assyrians of the Middle East.

The Assyrians of today are the descendants of the ancient Assyrian people, one of the earliest civilizations emerging in the Middle East, and have a history spanning over 6760 years.

Assyrians are not Arabian or Arabs, we are not Kurdish, our religion is not Islam. The Assyrians are Christian, with our own unique language, culture and heritage.  Although the Assyrian empire ended in 612 B.C., history is replete with recorded details of the continuous presence of the Assyrian people till the present time.

Assyria, the land of the indigenous Assyrians ["Our Smallest Ally"], was partitioned after World War I by the victorious Allies, and is currently under occupation by Kurds, Turks, Arabs and Persians.

The Assyrians are a stateless people and continue to be religiously and ethnically persecuted in the Middle East due to Islamic fundamentalism, Arabization and Kurdification policies, leading to land expropriations and forced emigration to the West.

Assyrian flagAssyrian Population

Iraq 1,928,000
Syria 815,000
USA 490,000
Armenia 206,000
Brazil 98,000
Iran 74,000
Lebanon 68,000
Germany 60,000
Russia 52,000
Sweden 48,000
Australia 38,000
Turkey 24,000
Canada 23,000
France 18,000
Jordan 15,000
Georgia 15,000
Holland 12,000
Denmark 10,000
England 9,000
Austria 8,000
Greece 8,000
Belgium 5,000
Switzerland 5,000
New Zealand 4,000
Dubai (UAE) 3,000
Italy 3,000
Argentina 2,000
Mexico 2,000
Poland 2,000
Spain 1,000
Kazakhstan 250
   
 TOTAL  4,036,250
 
Assyrians

Historical timeline from 1915 to the 1958 Iraqi Revolution detailing the plight and suffering of the Assyrians

The Assyrians of today are the indigenous Aramaic-speaking descendants of the ancient Assyrian people, one of the earliest civilizations emerging in the Middle East, and have a history spanning over 6750 years.

Assyrians are not Arabian, we are not Kurdish, our religion is not Islam.  The Assyrians are Christian, with our own unique language, culture and heritage.  Although the Assyrian empire ended in 612 B.C., history is replete with recorded details of the continuous presence of the Assyrian people until the present time.

Assyria, the land of the indigenous Assyrians ["Our Smallest Ally"], was partitioned after World War I by the victorious Allies, and is currently under occupation by Kurds, Turks, Arabs and Persians.

The Assyrians are a stateless people and continue to be religiously and ethnically persecuted in the Middle East due to Islamic fundamentalism, Arabization and Kurdification policies, leading to land expropriations and forced emigration to the West.


 Holocaust

January, 1915
The Holocaust Continues

There is no class of Mohammedans that can be exempted from blame.  The villagers joined in the looting and shared in the crimes of violence, and Persians of the higher class acquiesced in the outrages and shared in the plunders.

The Kurds were in their natural element.  The Turks not only gave occasion for all that happened, but were direct participants in the worst of the crimes.

... there were various causes; jealousy of the greater prosperity of the Christian population was one, and political animosity, race hatred and religious fanaticism all had a part.  There was also a definite and determined purpose and malice in the conduct of Turkish officials.

It is certainly safe to say that part of this outrage and ruin was directly due to the Turks, and that none of it would have taken place except for them.

— Arnold Toynbee Papers and Documents on the Treatment of Armenians and Assyrian Christians by the Turks, 1915-1916, in the Ottoman Empire and North-West Persia.
Published as a Parliamentary British Blue Book in 1916 titled:
Miscellaneous No. 31: The Treatment of Armenians in the Ottoman Empire.
Assyrian Information:  Chapter IV Azerbaijan and Hakkari | Documents No. 27-45, pages 99-192 | Documents No. 147 and 148, pages 577-588
  Currently available and titled:
 
The Treatment of Armenians in the Ottoman Empire, 1915–1916

 The Treatment of Armenians in the Ottoman Empire, 1915-1916
(1916, PDF version, 25 MB file)


1916: The Pitiful Plight of the Assyrian Christians

Plundering, massacres and destruction of seventy of Urmia's villages in the plains.

There was absolutely no human power to protect these unhappy people from the savage onslaught of the invading hostile forces.  It was an awful situation.  At midnight the terrible exodus began; a concourse of 25,000 men, women, and children, Assyrians and Armenians, leaving cattle in the stables, all their household hoods and all the supply of food for winter, hurried, panic-stricken, on a long and painful journey to the Russian border, enduring the intense privations of a foot journey in the snow and mud, without any kind of preparation... it was a dreadful sight... many of the old people and children died along the way.

Death of a Nation (PDF version, 11 MB file, pp. 119-120)

Statement of the German Missionaries

The latest news is that four thousand Assyrians and one hundred Armenians have died of disease alone, at the mission, within the last five months.  All villages in the surrounding district with two or three exceptions have been plundered and burnt; twenty thousand (20,000) Christians have been slaughtered in Armenia and its environs.  In Haftewan, a village of Salmas, 750 corpses without heads have been recovered from the wells and cisterns alone.  Why? Because the commanding officer had put a price on every Christine head...  In Dilman, crowds of Christians were thrown into prison and driven to accept Islam.

Death of a Nation (PDF version, 11 MB file, pp. 126-127)


1916: The Pitiful Plight of the Assyrian Christians

Please visit the Assyrian Holocaust and Assyrian History Timeline: 1900's sections for eyewitness accounts information.


 April 26, 1916
The Sykes - Picot Agreement

Great BritianFranceRussiaDuring World War I, the powerful countries of Great Britain, France and Russia met to decide on the Partition of the Ottoman Empire’s territories after the war had ended.  In what was called, "The Sykes - Picot Agreement", April 26th - October 23rd, 1916, in which Mosul (Nineveh) was decided to be zoned as a territory under France’s control.

NOTE:  This secret agreement was made public by the new Bolshevik Government of Russia after the revolution (this agreement was to remain top secret and confidential.)


 1919
Peace Conference in Paris, France

France1919 Peace ConferenceThree Assyrian groups were scheduled to participate in the Peace Conference in Paris, France; Assyrian delegates from the United States, Iraq and Iran.

The Assyrian group from Iran arrived first, included S. Ganja, L. George and L. Yacoboff, and since Great Britain feared the presence of a group which she can not control, not having much authority in Iran, the British forced the Assyrian delegate of Iran to leave Paris and not participate.

Then the Assyrian delegate from the USA arrived which included:  S. Raji, M. Shakour, A. Barsoom, B. Bakous, A. Ablahad, A. K. Yousuf, R. Najeeb, G. Zabouni, S. A. Namiq and Rev. J. E. Werda.

Their demands were basically to establish an Assyrian independent territory including northern Bet Nahren beginning from the lower Zab River, Diyar Bakir and extending to the Armenian mountains and under the protection of the super powers.

Rev. Joel Werda in his petition concluded;

Assyria“We have the most conclusive proofs to show that the Assyrians were urged by the official representatives of Great Britain, France and Russia, to enter into the war on the side of the Allies, and were induced into a state of belligerency with the most solemn promises of being given a free state.  The Assyrians, therefore, having risked the very existence of their nation, and having made such appalling sacrifices upon the altar of freedom, demand that these promises of the Allied governments now be honorably redeemed.”

Great Britain and the US delegates denied the petition explaining that the US president F. Wilson is having strong reserves from any plans to divide Turkey.  The Assyrians from the USA returned empty handed.

The Assyrian delegate from Iraq after too many delays by the British authorities was approved to travel on July 21st, but on one condition, to pass by London, England first.  There, Surma Khanim, the head of the delegate was kept in London until the conference of France finished its deliberations.

Surma's demands were very realistic which were to allow the Assyrians to return to Hakkarri, basic freedoms, the release of all prisoners and the punishment of the criminals responsible for the atrocities committed against the Assyrians.


 April 19, 1920 - Treaty of Sèvres
Between Great Britian, Allies and Turkey

United StatesGreat BritianEuropeTurkeyRussiaThis treaty, signed on August 10, 1920, put the foundations for the new Turkish frontier post World War I.  Assyrians were not permitted by Great Britian to participate in these deliberations under the ground rule that the Assyrians were not an equal power with the rest of the participants.  But the Assyrian issue was discussed and the scheme was to contain full safeguards for the protection of the Assyro-Chaldeans and other racial or religious minorities under articles 62, 63, 140, 141, 142, 147, 148, 149, and 150 and as a result of this treaty, Mosul (Nineveh, Assyria) was given to Iraq while France was guaranteed 25% of Mosul's oil production.

Article 62 of the Treaty states:

"... this plan must provide complete guarantees as to the protection of the Assyro-Chaldeans and other ethnic or religious minorities in this area.  To this end, a commission made up of British, French, Italian, Persian and Kurdish representatives will visit the area so as to determine what adjustments, if any, should be made to the Turkish frontier wherever it coincides with Persian frontier as laid down in this treaty."


 November 20, 1922 - Treaty of Lausanne
Between the Allied powers and Turkey

United StatesGreat BritianEuropeTurkeyRussiaThe Treaty of Lausanne, signed on July 24, 1923, took place after Turkey requested that the issue of Mosul (Nineveh) needed to be re-examined again.  Assyrians once again were not allowed to participate as Great Britian stood in their way, but again they were promised that their rights will be protected, worth mentioning that Agha Petros, General of the Assyrian Army, attended the opening ceremonies.  The United States stood beside Great Britian in these deliberations as the latter promised 20% of the oil industry business to be awarded to American companies.  Turkey lost its appeal to win Mosul (Nineveh) back based on Great Britian's claims that this region will be saved for the future settlement of the Kurdish and Assyrian people, and no final agreement was reached.

Article 39 of the treaty states:

"There will be no official restriction on any Turkish citizen’s right to use any language he wishes, whether in private, in commercial dealings, in matter of religion, in print or at a public gathering.   Regardless of the existence of an official language, appropriate facilities will be provided for any non-Turkish-speaking citizen of Turkey to use his own language before the court."


 May 21, 1924 - The Constantinople Conference
Between Great Britian and Turkey

Great BritianTurkeyThe Assyrians were told that Britain is fighting their case for them and that there is no need for them to attend.  A letter on behalf of the Assyrians and their settlement was written under the direction of Sir Henry Conway Dobbs, the British High Commissioner in Iraq, under "Statement of Proposals for the Settlement of the Assyrian People in Iraq", in that regard.

The government of Turkey, claimed that Mosul (Nineveh) is part of Turkey and Fet’hi Beg declared that the Assyrians, who he referred to them as Nestorians, are welcomed to live in their previous lands in Turkey where they will find freedom.  Sir Percy Cox, stated that Mosul (Nineveh) belongs to Iraq and that the Christian Assyrians need protection from Turkey.

This was part of his statement;

“...His Majesty’s Government has decided to endeavor to secure a good treaty frontier, which will at the same time admit of the establishment of the Assyrians in a compact community within the limits of the territory in respect of which His Majesty’s Government hold a mandate under the authority of the League of Nations, if not in every case in their ancestral habitation, at all events in suitable adjacent districts.  This policy for the settlement of the Assyrians has the full sympathy and support of the Iraqi Government, which is prepared for its part, to give the necessary cooperation for giving effect thereto.”

No agreement was reached at the end.  Turkey then massed its troops on the border to occupy the Mosul (Nineveh) Province by force.  The Assyrian Levy Force of 2000 were sent north to protect Iraq, since the Iraqi army at this time was unfit to undertake such task.  The Assyrian force was largely responsible for the annexation of Mosul (Nineveh) to Iraq rather than to Turkey, as an official of the League of Nations stated.


 August 6, 1924
Britian's Request to League of Nations

United NationsGreat BritianBritain requested from the League of Nations to look into the issue of the borders between Iraq and Turkey.  And a Frontiers Commission was established to look into the matter on Oct. 21, 1924.


 June 16, 1925
Recommendation of League of Nations

United NationsThe Commission presented its findings and suggested the importance of protecting the Assyrians if they were to return to Turkey, their freedom, reimbursements for all their loses during the Great War and the full authority of the Patriarch, Mar Eshai Shimun, over his people.

Recommendations were not approved upon.  And it was finally recommended that the issue should be referred to the Permanent Court of International Justice in The Hague, an integral part of the charter of the League of Nations which was later replaced by the International Court of Justice after the birth of the United Nations.


 September, 1925 - “The Hague”
The Permanent Court of International Justice

Took over the disputed border line issue and inDecember 1925, adopted a resolution which refused the idea of the Assyrians return to Hakkarri and gave that region to Turkey, while giving Mosul (Nineveh) to Iraq and settling on a border line almost matching the same status quo line which was called the Brussel Line and recommended the continuation of the British mandate on Iraq another 25 years to safeguard the Assyrian interests.


 June 5, 1926
Treaty between Britian and Turkey

Great BritianTurkeyTreaty between Britain and Turkey was signed settling the issue of the borders and Mosul (Nineveh) province.  Hence Britain gained possession of Mosul's (Nineveh) rich oil fields and set out to deny the rights of the Assyrians.

In July 1927, Captain Fowraker, a Levy officer who spoke Assyrian fluently, became in charge of the settlement issue.  He noticed that Assyrians were scattered all over north of Iraq, in contradiction to the League of Nation’s decision to settle the Assyrians in a “Homogeneous Enclave”.


 November 11, 1927
Human Rights of Assyrians

United NationsThe Assyrians continued to protest about their mistreatment and continued to send letters to the League of Nations which requested a report from both of the governments of Britain and Iraq about the situation.  The Permanent Court of International Justice in The Hague, did not accept the reports of Britain and Iraq and requested from both countries to fulfill their obligations towards the Assyrians.


 November 13, 1928
British Treaties and Assyrian Petitions

Great BritianBritain dropped the earlier established recommendations by the Mandate Commission and declared that those recommendations should be directed to the Turkish Government and not the Iraqi government, since Hakkarri is the original homeland of the Assyrians and those who escaped have no intentions to return to Turkey.  Hence, they should occupy whatever land the Iraqi government has provided for them.

Meanwhile, the Turkish Council-General in Baghdad stated earlier on June 25, 1928;

Turkey"The Turkish Amnesty Law did not cover the Assyrians, who would not be permitted in any circumstances to enter Turkey; And that any Assyrian who attempted to enter Turkey would be punished."

IraqSeveral treaties were signed and ratified between Britain and Iraq in the next two years in what seemed to be Britain’s preparations to clear the way for Iraq to enter the League of Nations.

AssyriaThree petitions were received by the Mandate Commission stressing the fears of the Assyrians regarding the termination of the Mandate; they were dated in September 1931, October 20, 1931 and October 23, 1931.  One of these was rejected by Sir Francis Humphrys on the grounds that it was submitted by Captain Rassam (Hermiz Rassam’s son) who was not qualified to represent the Assyrians even though it was given to him by the Assyrian Patriarch but he, Humphrys, still pledged the ‘moral responsibility’ of Great Britain to the future attitude of the Iraqi government.

The Oct. 23, 1931 petition was submitted by His Holiness Mar Eshai Shimun XXIII, in Mosul (Nineveh), asking for permission to allow the Assyrians to leave Iraq before the end of the Mandate since it would be impossible for the Assyrians to live in Iraq.  This decision was reached at with the agreement of all the Assyrian leaders and when responses to this petition were delayed, the Assyrians decided to take action and planned for a general ‘cessation of service’ by all the Assyrian Levies.

United NationsThe Mandate Commission reviewed the Assyrian petition and was still not satisfied with Britain and Iraq’s assurances of protection of Minorities.  Worth mentioning here that Sir Humphrys was accused by his own fellow British officials to fabricate lies in regards to the Iraqi government’s sentiments about the Assyrians.

The Mandate Commission gave its recommendations, stating that they are concerned about the Christians, and accordingly, average people were given the right to submit any petitions to the League of Nations, directly, in the future.

IraqIn partial compliance with requests of the petition, the Iraqi government set up a further land-finding committee.   It discovered but little land both cultivable and available.  In fact, they found malaria-ridden, swampy lands, and in their usual obnoxious style, recommended expenditure on an irrigation scheme to produce more.  Hundreds upon hundreds of Assyrians died with malaria in those lands.

United NationsThe Council of the League of Nations accepted the recommendations and Iraq issued a declaration guaranteeing the protection of minorities on May 30, 1932.

Accordingly, Iraq was accepted in the League of Nations on October 3, 1932.


 December 5, 1932
Mar Eshai Shimun in Geneva

United NationsThe Assyrian national question was taken to Geneva by the Assyrian Patriarch, His Holiness Mar Eshai Shimun XXIII again when he addressed the Permanent Mandate Commission meeting and urged the Council to fulfill its obligations toward the Assyrian Nation.  The League yet again granted the Assyrians their rights of homogenous community in Iraq with a local autonomy.

This was discussed again on December 15th, 1932.


 August, 1933
The Assyrians are Massacred

The New York Times
August 19, 1933

“The Nestorian Patriarch Mar Eshai Shimun, Patriarch of the Assyrians, who has been under detention for some time for having declined to sign a declaration of loyalty to King Faisal and agree not to thwart the scheme of the League of Nations for the settlement of the Assyrians, was deported by the order of the government today (August 18, 1933) and deprived of Iraqi nationality.

The British air officer commanding in Iraq was present at the Hinaidi airdrome when Mar Shimun left in a British machine for Jerusalem en route to Cyprus...”


The Argus Newspaper
(published in Melbourne, Australia)
August 21, 1933

“In accordance with the Iraq government's deportation order, the Patriarch Mar Shimun left today (August 19,  1933) in a Royal Air Force airplane, by way of Palestine, for Cyprus, where his father and brother have also been given asylum...”


The Sydney Morning Herald
August 21, 1933

“The press reports quoted above say that His Holiness left Hinaidi airdrome in a British aircraft for Cyprus by way of Palestine.  But, did the British Royal Air Force plane fly His Holiness (and those with Him) direct to Cyprus after stopping in Palestine?  Material dug up by Romeo Hanna tells us it did not.  It tells that His Holiness disembarked in Palestine and was flown to Cyprus in another British RAF machine several days later.  What we Assyrians of Australia find interesting about the material is that this second British RAF machine was piloted by an Australian pilot who at the time was stationed in Basra.”


Related Information

1918: The Assyrians of Shamizdin, Turkey
1933: The Assyrians of Khabur, Syria

August - 1933

At the village of Kouba near Bab Chikchik, four Assyrians were attacked.  Two were killed and two were wounded.
(The British Betrayal of the Assyrians, p. 166)

August 4-5, 1933

Eight Assyrian soldiers were killed, during the fight with the Iraqi army on the Syrian-Iraqi borders.
(The Assyrian Tragedy, p. 49)

August 7, 1933

The Iraqi army returned to Mosul (Nineveh) and right through its way began a systematic massacre.  At the same time the Qaimaqam of Zakho, Ahmed al-Dibuni tortured 46 Assyrians to death.
(The Assyrian Tragedy, p. 52)

August 11-16, 1933:
The Simele Genocide

The Assyrian population of the village of Simel was indiscriminately massacred; men women, and children alike.  In one room alone, 81 Assyrians from Baz were barbarously massacred.  Priests were tortured and their bodies mutilated.  Girls were raped and women violated and made to march naked before the Arab army commanders.  Holy books were used as fuel for burning girls.  Children were run over by military cars.  Pregnant women were bayonetted.  Children were flung in the air and pierced on to the points of bayonets.   In Dohuk 600 Assyrians were killed."
(The Assyrian Tragedy, p. 53-54)

Description of the Massacre

“Suddenly and without the least warning the troops opened fire upon the defenseless Assyrians. Many fell, including women and children, and the rest ran into the houses to take cover... A coId blooded and methodical massacre of all the men in the village followed... This took some time.  Not that there was any hurry, for the troops had the whole day ahead of them.  Their opponents were helpless and there was no chance of any interference from any quarter whatsoever.  Machine gunners set up their guns outside the windows of the houses in which the Assyrians had taken refuge, and having trained them on the terror-stricken wretches in the crowded rooms, fired among them until not a man was left standing in the shambles.  In some other instances the blood lust of the troops took a slightly more active form and men were dragged out and shot or bludgeoned to death and their bodies thrown on a pile of dead.”
(The Tragedy of the Assyrians, p. 172)

It is estimated that 3,000 Assyrians were massacred during the August of 1933.
(British Betrayal of the Assyrians.)


 October 1933
Mar Eshai Shimun in Geneva with Yousuf Malik

United NationsAfter the Simele Genocide, the Council of the League of Nations was absolutely sure that the Assyrian issue was still an unsolved problem.  The Assyrian Patriarch requested the League to form an Assyrian and Kurdish enclave in the north of the province of Mosul (Nineveh) under a special administration.  The Patriarch reminded the Council about such plan which was originally suggested by Lord Curzon, the British Foreign Minister, on Dec. 17, 1919.

League of Nations

In Iraq, Rashid Ali Al-Gailani, the Iraqi Prime Minister, announced that the Assyrians should find a new home outside Iraq and promised that the Iraqi government is willing to make very generous contributions to cover any expenses of such settlement.   On Oct. 13, 1933, the League of Nations appointed a committee of six of its members to look into this possibility.  On Oct. 24, the Assyrians submitted another petition by Yousuf Malik, an Assyrian Nationalist from Iraq who was exiled to Lebanon and who moved between Cypress, Beirut and Damascus exposing what was going on inside Iraq and the British games.  This petition gives details to a lot of cases of oppression against the Assyrians in Iraq and details on hardships from government officials and the facts about the Simele Genocide.

From October 1933 to June of 1935 the committee of six looked into many options, they covered Brazil, British Guiana, Niger (in Africa) and they all failed.  A further suggestion that the British Red Cross might send a relief party to Mosul (Nineveh) was also objected to, apparently on the grounds that this would discourage the activities of the Iraqi Crescent, which has not carried out any relief work among the Assyrians. In Sept. 1935, the plan of settling of some of the Assyrians in the Khabour / Ghab areas in Syria was approved.  History shows that the plan was never followed up with and it had failed.

Things did not change for the Assyrians in Iraq until the outbreak of World War II, when the Iraqis revolted under Rashid Ali Al-Gailani who sided himself with Germany and wanted to force the British out of Iraq completely.  The faith of the British existence in Iraq hanged in the hands of the 1,500 Assyrian Levis ability to hold the British Air Force Base in Habbaniya against the Rebels of over 60,000 Arab tribesmen and regular troops who surrounded the base.

The Battle of Habbaniya is well described in the book, "The Golden Carpet" by Somerset De Chair, a British intelligence officer served in Iraq during W.W.II.  The Assyrians have saved Iraq from falling in Germany’s hands.


 May 7, 1945 - United Nations
Mar Eshai Shimun in San Francisco

United NationsThe United Nations was created in San Francisco, California USA (replacing the League of Nations).

The Assyrian Patriarch, Mar Eshai Shimun XXIII, was there to present the Assyrian National Petition to the new world body of peace and was accompanied by two members of the Assyrian National Federation.  In this petition the Assyrian tragedy was explained from World War I until the end of World War II.

Several petitions from the Patriarch in 1945 and 1946 were sent to the Secretary General of the United Nations to look into the Assyrian National Question.  A letter from the UN General Secretary # 1100-1-4/MEJ dated Oct. 7, 1946 was received by Mar Shimun stating that he has referred the Patriarch’s petition to the Commission on Human Rights.


 March 13, 1947 - Petition to the UN General Secretary about the Assyrian Massacres in Iran.

United NationsA petition concerning the Assyrian Massacres in Iran was filed again by Mar Eshai Shimun XXIII, Patriarch of the Assyrian Church of the East.  He struggled for over a half century at the League of Nations, then the United Nations, all in vain.  The Allies were embarrassed to consider that such a small nation-church had been their Smallest Ally.

Assyria, the land of the indigenous Assyrians, was partitioned after World War I by the victorious Allies, and is currently under occupation by Kurds, Turks, Arabs and Persians.

The Assyrians continue to be religiously and ethnically persecuted in the Middle East due to Islamic fundamentalism, Arabization and Kurdification policies, leading to land expropriations and forced emigration to the West.


References:

Our Smallest Ally (Wigram)
The Tragedy of the Assyrians (Stafford)
The Golden Carpet (Struben De Chair)
The Flickering Light of Asia (Werda)
The Assyrians and the Assyrian Question (Matfiev)
The Death of a Nation (Yohannan)
The Assyrian Tragedy (Annemasse)
The Assyrian Question (Dadisho)
The First Civilization (Alexander)
Yousif Malik (Nathir)


Assyrian National Petition
Assyrians after Assyria | Assyrian Identity in Ancient Times and Today
The Assyrian Statehood: Yesterday’s Denial and Today’s Moral Obligation
The Assyrian Christians' Dilemma in Iraq: Outlook and Solution
1937: The Assyrians: A Debt of Honour
1935: League of Nations — The Settlement of the Assyrians, a Work of Humanity and Appeasement
1934: ANNEMASSE: The Assyrian Tragedy | Assyrian National Petition
1923: Agha Petros and the Lausanne Telegraphs
1915: The Deportation of the Assyrians in Ottoman Documents
† 1831-1937 — Sayfo (Assyrian Genocide, in Arabic)
Assyrian Villages and Monasteries

Assyrian Holocaust

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Liturgy, Hymns & Songs of the Assyrian Church of the East
A History of Christianity in Asia : Beginnings to 1500 (2nd Edition)(Vol 1)
From the Holy Mountain (paperback)
From the Holy Mountain (hardcover)
The Church of the East and the Church of England

Financial

Scholarships, Grants and Prizes 2011

Fine Arts

Antiquities under Siege: Cultural Heritage Protection after the Iraq War
Music Pearls of Beth-Nahrin: An Assyrian / Syriac Discography
Mesopotamain Night: Melodies from the East

Health

Assyrian Cookbook
Mom's Authentic Assyrian Recipes Cookbook

Related Resources

The Treatment of Armenians in the Ottoman Empire, 1915-1916: Documents Presented to Viscount Grey of Falloden by Viscount Bryce [Uncensored Edition]
The Young Turks' Crime against Humanity: The Armenian Genocide and Ethnic Cleansing in the Ottoman Empire
Forgotten Fire: Novel on Armenian Genocide Belongs on Jewish Book Shelves
"The German, the Turk and the Devil Made a Triple Alliance": Harpoot Diaries, 1908-1917
Marsovan 1915: The Diaries of Bertha Morley, Second Edition
"Turkish Atrocities": Statements of American Missionaries on the Destruction of Christian Communities in Ottoman Turkey, 1915-1917
Days of Tragedy in Armenia: Personal Experiences in Harpoot, 1915-1917
Ambassador Morgenthau's Story
Great Need over the Water: The Letters of Theresa Huntington Ziegler, Missionary to Turkey, 1898-1905
We Are Witnesses: The Diaries of Five Teenagers Who Died in the Holocaust
The Banality of Indifference

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Assyria \ã-'sir-é-ä\ n (1998)   1:  an ancient empire of Ashur   2:  a democratic state in Bet-Nahren, Assyria (northern Iraq, northwestern Iran, southeastern Turkey and eastern Syria.)   3:  a democratic state that fosters the social and political rights to all of its inhabitants irrespective of their religion, race, or gender   4:  a democratic state that believes in the freedom of religion, conscience, language, education and culture in faithfulness to the principles of the United Nations Charter — Atour synonym

Ethnicity, Religion, Language
» Israeli, Jewish, Hebrew
» Assyrian, Christian, Aramaic
» Saudi Arabian, Muslim, Arabic
Assyrian \ã-'sir-é-an\ adj or n (1998)   1:  descendants of the ancient empire of Ashur   2:  the Assyrians, although representing but one single nation as the direct heirs of the ancient Assyrian Empire, are now doctrinally divided, inter sese, into five principle ecclesiastically designated religious sects with their corresponding hierarchies and distinct church governments, namely, Church of the East, Chaldean, Maronite, Syriac Orthodox and Syriac Catholic.  These formal divisions had their origin in the 5th century of the Christian Era.  No one can coherently understand the Assyrians as a whole until he can distinguish that which is religion or church from that which is nation -- a matter which is particularly difficult for the people from the western world to understand; for in the East, by force of circumstances beyond their control, religion has been made, from time immemorial, virtually into a criterion of nationality.   3:  the Assyrians have been referred to as Aramaean, Aramaye, Ashuraya, Ashureen, Ashuri, Ashuroyo, Assyrio-Chaldean, Aturaya, Chaldean, Chaldo, ChaldoAssyrian, ChaldoAssyrio, Jacobite, Kaldany, Kaldu, Kasdu, Malabar, Maronite, Maronaya, Nestorian, Nestornaye, Oromoye, Suraya, Syriac, Syrian, Syriani, Suryoye, Suryoyo and Telkeffee. — Assyrianism verb

Aramaic \ar-é-'máik\ n (1998)   1:  a Semitic language which became the lingua franca of the Middle East during the ancient Assyrian empire.   2:  has been referred to as Neo-Aramaic, Neo-Syriac, Classical Syriac, Syriac, Suryoyo, Swadaya and Turoyo.


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